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Can National Solidarity Solve Our Race Problems?

New book is an invitation to grapple with the lasting impact of centuries of racism.
July 23, 2021
Can National Solidarity Solve Our Race Problems?
Demonstrators denouncing systemic racism in law enforcement and the May 25th killing of George Floyd by a Minneapolis Police officer gather at a press conference in the borough of Brooklyn calling for the passing of bills to increase police accountability throughout New York state on June 4, 2020 in New York City. (Photo by Scott Heins/Getty Images)

When the Stars Begin to Fall
Overcoming Racism and Renewing the Promise of America

by Theodore R. Johnson
Atlantic, 320 pp., $26

On October 16, 1901, President Theodore Roosevelt invited Booker T. Washington to dine at the White House. As Edmund Morris relates in Theodore Rex, many Americans were pleased with this precedent-shattering dinner. But not all. Definitely not all. In the South, disgust and vitriol shook the rafters. A sample of headlines:

Roosevelt Dines a Darkey

A Rank Negrophilist

Our Coon-Flavored President

Roosevelt Proposes to Coddle of the Sons of Ham

Nor was the viciousness limited to the press. Sen. Benjamin Tillman of South Carolina said, “The action of President Roosevelt in entertaining that n***** will necessitate our killing a thousand n****** in the South before they will learn their place again.” The word had not been seen in print for years, Morris notes, but the dinner unleashed it “with the force of an obscenity.”

In 1918, Will and Annie Johnson, young, black sharecroppers in Marlboro County, South Carolina, would name their son Theodore Roosevelt Johnson to honor the 26th president. They could have chosen to honor Washington, but as their great-grandson Theodore R. Johnson writes in his new book When the Stars Begin to Fall, by choosing the president’s name, they were making a “bold proclamation about who could be truly American.”

Johnson has written a rare kind of book. It is by turns poignant, angry, searching, and grateful. Some of his arguments are just this side of critical race theory. Others are hymns to national greatness. Johnson, who served for two decades in the U.S. Navy, is a former professor at the U.S. Naval War College and speechwriter to the chairman of the Joint Chiefs of Staff. He believes that racism is structural, but that national solidarity can be the path to, if not defeating it, at least defanging it to where it no longer presents an existential threat to the nation.

I didn’t know the story of Jehu Grant. In 1777, he was the property of Elihu Champlen of Narragansett, Rhode Island. Responding to what he later described as “the songs of liberty that saluted my ear, thrilled through my heart,” he fled 125 miles on foot to join the Continental Army in Danbury, Connecticut. Grant was one of 9,000 black soldiers to fight in the Revolution, about 4 percent of the total. Years later, aged and ailing, Grant applied for the pension President Andrew Jackson’s administration had established for all who served in the War of Independence. Grant’s application, painstakingly compiled with proof of service, was rejected: “Services while a fugitive from your master’s service are not embraced by the Pension Act of 1832. Your papers have been placed on file.”

Johnson’s book is less a chronicle of outrage than an invitation to grapple with the lasting impact of centuries of racism. I’m not sure I agree with Johnson that racism is an existential threat to the nation, but I do readily stipulate that racism is like a virus buried in the body, ready to flare at times of stress.

More poet than pugilist, Johnson argues that the much-lauded “conversations about race” rarely happen between different ethnic groups. Blacks discuss race with other blacks, whites with other whites, and Hispanics, Asians, and others conduct these conversations within their own communities. True, and I would add that our hair-trigger outrage culture puts frank discussions of race even further out of reach.

In the interests of countering this trend, I would take issue with Johnson’s attribution of differential outcomes to systemic racism. Certainly many differences are rooted in the history of slavery and Jim Crow. Differences in average wealth, for example, and in housing, which is highly correlated with wealth, are rooted in racism. But there are other disadvantages that I think Johnson is too quick to assign to racism when other things may be going on.

Arguing against colorblind policies, Johnson writes:

Studies of maternal mortality rates show that black women are more likely to die in childbirth than white women, and those differences hold steady across class: rich black women and poor black women die at three or four times the rate of rich white women and poor white women, respectively. A class-based or colorblind policy that targets maternal mortality is a worthy endeavor, but it will leave the racial disparity entirely unaddressed.

I would respond that identifying a particular problem in a specific group and addressing it doesn’t necessarily violate the principle of colorblindness. The medical establishment aims treatments at black patients for sickle cell anemia and at Jews for Tay-Sachs disease. Of course medical professionals should be alert to the higher risk for maternal death among African-Americans and do everything possible to combat it. But is the existence of differential rates of maternal mortality an artifact of structural racism? It might be. But I’ve had occasion to look into these disparities in the past and found that it’s far from clear.

The ethnic group with the lowest maternal mortality rates according to the Centers for Disease Control is Hispanics. Whites are the next lowest, followed by Asian/Pacific Islanders, and then non-Hispanic blacks. Lack of health insurance is often cited as a possible cause of these disparities, but according to the Henry J. Kaiser Family Foundation, about 16 percent of whites lack health insurance compared with 20 percent of blacks, and 37 percent of Hispanics. If access to care were the issue, Hispanics ought to have the highest mortality rates. Instead, they have the lowest.

If the cause of black maternal mortality were the racism of the medical establishment, you would expect to see levels decline over time. But over the past twenty years, “severe maternal morbidity” rates have increased by 200 percent. Most of these deaths are the result of cardiovascular conditions and hypertensive disorders, both of which are highly correlated with obesity. On the other hand, levels of obesity among Hispanics are also high (48 percent, compared with 56 percent for blacks and 38 percent for whites). On the third hand, there are studies suggesting that African Americans are less likely to be prescribed pain medication than others. This could mean that blacks are also less likely to receive the level of care and attention that other patients do. On the fourth hand, blacks are more likely to have unplanned pregnancies, which is associated with less frequent use of prenatal care.

The picture seems murky to me—too complicated to chalk up to evidence of systemic racism.

While I demur about the level of structural racism, I think Johnson’s plea for national solidarity is timely and necessary. Whether through national service, better civic education, or facilitated “conversations” between embittered factions, we desperately need bridge-building, and Ted Johnson is a master engineer.

Mona Charen

Mona Charen is Policy Editor of The Bulwark, a nationally syndicated columnist, and host of The Bulwark’s Beg to Differ podcast. She can be reached at [email protected].